Hello to all of the old blog followers – this blog began in 2009 as an independent and individual project as a venue for opening up critical dialogue on the state of “being” Alaska Native in Alaska. The title of the blog was deliberately chosen so as to be inclusive of all involved topics incorporated into what it might mean to be Alaska Native. The early to late 2010s saw a co-author add a new stream of thought, particularly comparing and contrasting life in Alaska and life in Canada as an indigenous person/people in North America. The 2010s are over and the authors are older and maybe a little wiser.
Hello to all of the new blog followers – the year is 2020, the blog is over a decade old and will be given a new lease of life as content begins to investigate Alaska climate change and Alaska adaptation practices to climate change as a field of knowledge. Alaska Native peoples are greatly affected by climate change in regards to subsistence harvesting as a millennia-old livelihood. Alaska Native villages are greatly affected by coastal and river erosion, and permafrost thaw: several villages have been working for decades on relocation to a safer location from the impacts of erosion and permafrost thaw, and new recent erosion and thaw events in countless other Alaska Native villages are beginning to irreversibly change the face of each village.
The politics of climate change is not a factor in these discussions, because the climate has changed in Alaska, precluding local, state, federal and international political disputes over the issue. If two individuals somewhere in Alaska are standing on a silty river bank, arguing the particulars of climate change politics, while the warming silty river bank is falling into the quickening river current at the tips of the individuals’ feet, what good is the argument to anyone at all? Welcome to 2020 and welcome to a counter-impact movement addressing climate change impacts in Alaska.